According to one of the principles of this ancient medical framework, each of the main organs in our body is associated with a specific emotion. By treating the specific organ that is affected, we can harmonise a person's emotional state. In a corresponding fashion, the treatment of the person's emotional state will, in turn, improve the function of its related organ. Obviously, it is only when the expression of these emotions becomes excessive that our health is affected, but we see the heart being associated with excessive joy, the spleen with worry, the lungs with sadness, the kidneys with fear, and the liver with anger.
In oriental medicine, health is achieved when the flow of energy (qi) and blood in the body is harmonious.
Throughout our lives, we receive a combination of several sources of qi, starting from the genetic inheritance from our parents (stored in the kidneys) to the food that we eat (stomach and spleen), and the air that we breathe (lungs). It is the liver that is responsible for the optimum circulation of this vital substance. This organ has two important functions: the circulation of the free flow of qi, and the storage of the blood. So, the liver nourishes the nervous system, and regulates its supply of qi and blood according to its emotional needs, which explains its influence on our mental wellbeing.
When the liver is functioning properly, the qi will flow unrestricted, and the person will be healthy in body and spirit. The increased nervous tension will be released through verbal expression or physical activity and the emotional balance will be maintained. Unfortunately, if this tension is not released, the nervous system will continue to call upon the liver for further nourishment.
Soon, the muscular system, which has been unable to relax, will be in urgent need of extra qi and blood supply. Gradually, the liver storage of blood will become depleted, the circulation of qi interrupted, and this organ will be no longer able to maintain its essential role in maintaining the body homeostasis.
When the energy stagnates in that organ, the person's emotional state will be affected, not only with anger, but feelings of frustration, irritation, and resentment. This blockage of qi will also be manifested with a sensation of tightness in the chest; sometimes there will be uncomfortable lump in the throat with difficulty swallowing, or the person will be sighing frequently, in a forlorn attempt to expel this unwelcome constriction. This is what we described as a pattern of Liver Qi stagnation.
If it is not treated, as the body is a living organism, a change will occur and the constricted liver energy will start to rise upward with a build up of heat. The individual affected will now be complaining of frequent headaches. He could have become very short tempered, flying off the handle for the slightest reason. We can find ample evidence of this emotional pattern on the weekends, when seasoned drinkers start punishing their liver in the pubs with great enthusiasm. Soon a transformation takes place, and their merry mood quickly turns sour. They become irritable and aggressive, and often it only takes a quick spark before punches are being thrown. This is liver yang rising. The constricted liver qi becomes heated up by the warming nature of the ingested alcohol and rises to the head, like the steam in a pressure cooker.
In addition, one of the functions of the liver associated with its regulation of qi is the ability to make decisions, to be able to adapt to life changes - like a military commandant who knows when to advance, and when to retreat. The liver belongs to the wood element, so ideally it should be like a piece of bamboo - strong, but able to bend with the wind. When that organ is in disharmony, the affected person will lose that compliance, and will soon become authoritarian, inflexible and domineering. Once again a picture of an army chief comes to mind.
If there is a deficiency in the liver's ability to regulate its energy, it is expressed by the patient's inability to make decisions. We have probably all met some of these people, who are always full of wonderful plans. Although they are often very capable, they never accomplish very much, because they are unable to turn these ideas into actions.
When that incapacity to make changes turns to frustration, it becomes fertile ground for the noxious weed of depression to start sprouting its ugly shoots. This is what I propose to explore in my next column in a month's time.
Olivier Lejus MHSc (TCM), BHSc (Acup.) is an accredited acupuncturist practising in Sydney